|

|
|

|
|
Cube
Image A
|
|
|
|

|
|

|
|
Cube
Image B
|
|
|
|

|
|

|
|
Cube
Image C
|
|
|
|

|
|

|
|
Cube
Image D
|
|
|
|

|
|

|
|
Cube
Image E
|
|
|
|

|
|

|
|
Cube
Image F
|
|
|
|

|
|
Cube
Image G (This has the same end as Cube Image E)
|
|
|
|

|
|
Cube
Image H (This has the same end as Cube Image A)
|
|
|
|

|
|
Cube
Image I (This has the same end as Cube Image E)
|
|
|
|

|
|
Cube
Image J (This has the same end as Cube Image E)
|
|
|
|

|
|
Cube
Image K (This has the same end as Cube Image E). Note also the Masons' Mark under the Cube
|
|
|
|

|
|

|
|
The
layout of the cubes on the ceiling of Rosslyn Chapel
|
|
|
|
|

Visit www.MakNap.com
and listen to the only music ever
recorded live inside Rosslyn Chapel
Rosslyn
Chapel
Introduction
The Mystery
The History of the Chapel
The Carvings
Templars
& Masons
The St Clair Family
Beneath the
Chapel
The Thule Society
Earth Energy of Rosslyn
Related
Locations
Rosslyn Chapel Today
Further Information
The Rosslyn Chapel
Cubes Quest
Temple/Balantrodoch
Sizing up
the cubes
Originally there were 215 cubes on the ceiling,
but regrettably, two were broken off and are now lost. Perhaps this happened during the 1950s,
when the entire interior of the chapel was washed with 'protective' liquid
cement, or even further back, when Oliver Cromwell and his men used the
Chapel as stables while attacking Rosslyn Castle. In any case, we are left with 213 of the
mysterious cubes to puzzle over. The
remaining cubes each bear one of six distinctly different designs (Cube
Images A - F). However, there are also
slight variations upon these - see illustrations G - M (there are currently
no images available for Cubes L and M).
Some of the cubes are very precisely carved,
while others are less professionally sculpted, perhaps because more than one
stone mason was involved, and each man started crudely then became steadily
more proficient. It could be that some of the stone was simply poorer quality
to begin with, or maybe the apparent roughness of some of the cubes was
deliberate and part of the original design.
We do not know.
We have recorded the position of the cubes
on the ceiling arches and the number of times each design appears (see Table
1 below). On every cube, there are
only four faces with images upon them.
On all cubes, the smaller 'ends' are identical, and the longer 'faces'
are symmetrical.
|
Cube
|
Number of Cubes
|
|
A
|
78
|
|
B
|
8
|
|
C
|
29
|
|
D
|
1
|
|
E
|
60
|
|
F
|
5
|
|
G
|
10
|
|
H
|
4
|
|
I
|
6
|
|
J
|
9
|
|
K
|
1
|
|
L
|
1
|
|
M
|
1
|
|
Total
|
213
|
Table 1 ~ The
types of cubes and the number of times they appear on the ceiling.
However, some of the cubes have carvings on what would be a fifth face but the
stone that connects the cube to the arch is in the way.
Being the most prominent feature of the ceiling in this area of the
Chapel, the cubes tend to attract the most attention. However, whereas the arches with the cubes
cross diagonally, here there are images of what appear to be flower/plant
stems and leaves crossing at right angles.
At the centre point where all the carvings meet there is a large
pendant on each of the four arches. In
a detailed report of Rosslyn Chapel from 1774 (Roskelynsis), these pendants
were described as the 'Key-Stone' of the double arches. There are differing images on each of the
four pendants. The same 1774 report
simply states that there are carvings of foliage, but there is no mention of
the cubes.
Where the arches holding the cubes are connected to a pillar, there is
a human-like figure - described in the 1774 report as a 'cherub' - each
playing a musical instrument. The
names/functions of some of these instruments can be guessed at, such as
whether they are guitars or lutes.
Others - such as the bagpipes - are much more instantly recognisable.
There are various markings throughout the building that are generally
described as 'masons marks'.
These were usually made by medieval masons to act as a signature or other
positional identifier during the course of construction. However, some of these masons' marks are
located very close to, and even under, some of the cubes in the
stonework. These marks are located all
around the Chapel
But what are the current theories regarding the cubes?
CURRENT THEORIES
The cubes as a musical arrangement
This theory is based
upon the fact that at each point where an arch meets a pillar there is a
'cherub' playing a musical instrument.
There are 13 'cherubs', each playing an instrument of some
description, only some of which are immediately familiar. Listed below is how
they appear on the pillars from North to South:
1. Guitar or Lute
2. Trumpet
3. Bagpipes
4. Book (Hymn Book?)
5. Guitar or Lute
6. Violin
7. Unknown (Whistle and Tambour/Pipe
and Tabor?)
8. Drum or Bongos
9. Trumpet
10. Book (Hymn Book?)
11. Unknown (Whistle and Tambour/Pipe
and Tabor?)
12. Unknown (Zimbala or Portable
Organ?)
13. Guitar or Lute
Could it be that the
cherubs are showing us how to play a specific tune? Could the carvings on the cubes be some
form of very early musical notation?
The way that music is written down has been known to vary slightly over the
centuries. The Encyclopaedia
Britannica (1929 edition) states that, “Before the 12th Century there is no
trace of a measured notation”.
The previous method used for musical notation - or 'neumes' - consisted of a
series of hooks, dashes, curves, dots and strokes, and was very difficult to
understand. Perhaps not surprisingly, by the end of the 14th century it had
died out completely.
If we are really looking at a musical arrangement, it would surely be a
sacred melody. The Encyclopaedia
Britannica also says: 'A variety of experiments resulted in the assignment of
the four lined staff to sacred music and of the five lined staff to secular
music'. There are four double arches
at Rosslyn Chapel holding the cubes ~ could this be representative of a
sacred musical staff? Or could the
images on the cubes be some other form of musical representation?
Why
music?
Why carve the cubes
with musical notes? For what
purpose? A great deal of research has
been carried out recently on the acoustic qualities of various ancient sacred
sites across the globe (e.g .the Great Pyramid of Giza and Newgrange in
Ireland). It has been proposed that
participants would chant at these sites in order to bring about an altered
state of consciousness in their being. (Originally, someone experiencing this
shift of consciousness was said to be 'in a state of grace', but as time
passed the concept was diluted so that now people simply say 'grace' instead
of actually experiencing it).
Rhythmic chanting relaxes the brain - specifically affecting the pineal
gland, or 'third eye', so that it functions at lower frequencies, secreting
serotonin and melatonin; naturally occurring chemicals in the brain.
It has been argued that these low frequencies are similar to those radiating
from within the Earth, measured as fluctuations in the planet's magnetic
field - also experienced when the mind is relaxed to a state of meditative
emptiness (See In the Name of the Gods by David Elkington,
2001). The specific frequencies are
known as the alpha waves (between 7-13Hz).
The aim of this chanting/stimulation was to re-bind the initiate to
God/theDivine and facilitate bio/psychic integration. The word 'religion' means to 'bind', or
're-bind'. The initiates taking part
in these ceremonies would then truly be at One with their God, in whatever
form that may take.
|